Today we’re delving into growing into an emotionally mature adult. The last few weeks have led to this. Obviously we cannot be mature if we’re not authentic. We cannot be emotionally mature while we refuse to be honest about the impact of past events on our present way of being. We cannot go on to maturity if we get to the wall and give up entirely. We cannot go on to maturity if we do not face the reality of our grief and losses and mourn them properly. And we cannot go on to maturity if we refuse to cultivate a life of solitude and quietness and reflection and rest, which Sabbath and the Daily Office help us to do.
Now, regardless of our biological age, we are at different stages of emotional maturity. We can be in our thirties or forties physically, and yet be emotionally a teenager or infant. Here’s a description of the 4 emotional stages we find ourselves in. See which of these you identify with most:
Emotional Infants • Look for others to take care of them • Have great difficulty entering into the world of others • Are driven by need for instant gratification • Use others as objects to meet their needs
Emotional Children • Are content and happy as long as they receive what they want • Unravel quickly from stress, disappointments, trials • Interpret disagreements as personal offenses • Are easily hurt • Complain, withdraw or become sarcastic when they don't get their way • Have great difficulty calmly discussing their needs and wants in a mature, loving way
Emotional Adolescents • Tend to be defensive • Are threatened and alarmed by criticism • Keep score of what they give so they can ask for something later in return • Deal with conflict poorly. • Become preoccupied with themselves • Are critical and judgmental
Emotional Adults • Are able to ask for what they need, want, or prefer--clearly, directly, honestly, respectfully • Recognize, manage, and take responsibility for their own thoughts and feelings • Can, when under stress, state their own beliefs and values without becoming adversarial • Respect others without having to change them • Give people room to make mistakes and not be perfect • Have the capacity to resolve conflict maturely and negotiate solutions that consider the perspectives of others
There’s a parable in scripture that can teach us something about emotional maturity and love. The Good Samaritan is well known to many here. We read about a guy who asks what he has do to inherit eternal life and Jesus says ‘well, what do you think?’. He says ‘well, You gotta love God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbour as yourself.’ ‘Dead right’, says Jesus. But then maybe thinking there were some people he’d just as soon not have on the neighbour list to love, the man seeks clarification and says, ‘but who is my neighbour?’ This is Jesus’ reply. Luke 10: 30-37 (NLT)
“A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
“Now which of these three would you say was a neighbour to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
The emphasis on this word “do” is an action word that means go and live this way.
The road from Jerusalem to Jericho is a desolate and tough place in climate. It descends 3300 feet as you wind your way from Jerusalem, It is a very narrow and dangerous road with lots of caves. The man is beaten up, he has been abandoned and left there to die. The Priest and the Levite come along. The Priest and Levite know the Bible. Their whole life is set aside to love and serve God, but they see the man and do nothing. We don’t know why. Maybe they thought he was dead, and if they touched a dead body they couldn’t serve in the temple that week. Maybe they may have been worried that there were still robbers in the caves and they could’ve been beaten up. Maybe they had a lot on their minds. The point is that they kept going. What is clear is they had disconnected spirituality from loving well. Our reading says “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him”.
Despised…that’s a strong word isn’t it? Jews and Samaritans hated each other and were in essence 2 races, 2 different religions with 2 political views. Jews saw Samaritans as second class and not worthy of the Kingdom of God. They were seen as dirty, inferior, untrustworthy, disgusting. But the Samaritan had ‘Compassion” This is the key phrase of the entire parable because the Priest and the Levite had no compassion. Oh, they had learnt about love in the scriptures but it was just an idea for them. The word “compassion” is about a feeling in your stomach, like a wrenching in your stomach you can’t ignore. The Priest and Levite had head knowledge about ‘love your neighbour’, but the Samaritan let love impact him. He actually did something.
When I in training college Dean Smith spoke about a book by the Jewish theologian Martin Buber, called I and Thou. And he said that the human tendency is to look at people as an, “it.” He said, healthy mature adults don’t see people as ‘it’s’, we see people as made in the image of God. But sometimes we don’t see the individual and their sacredness. Sometimes at Uni we might have been doing a group assignment and we view the others as ‘its’. We don’t really care what their story is, we just want them to do their bit so we can do well in the assignment. They are a means to an end.
We may view people from different cultures as ‘its’ or different life styles as ‘its’. We don’t relate to them, we don’t see them as individuals and we don’t really want to understand their situation. Or we help out someone with toys at Christmas but they don’t seem grateful and they don’t come to church, so we give the toys a miss next year. Perhaps being kind to them was a means to an end…I’ll give you something, but really the expectation is that you’ll come along and join us. The Samaritan sees this man and doesn’t see him as an object. He sees them as someone made in the image of God and he enters his world.
However, he also keeps a sense of himself and his own boundaries.
The Samaritan doesn’t have all of the talents or gifts needed to help this man. Notice that while he stops on the journey to care for the man, he then takes him to the inn but doesn’t bring the guy home. The Samaritan actually goes on his way and continues his journey. He spends his money but he doesn’t give the guy his credit card. He comes back and pays what is needed and he does enough to save the half dead guy. The little bit that he has he is willing to give any save the guys life but he also holds onto his life and continues on his own journey.
What if the Samaritan had brought the half dead man home to his house and then he stayed for six months and then he began to resent him? His wife divorces him and his kids are distant because they never see him and the Samaritan no longer picks anyone up anymore.
We can’t be everything to everyone and we need to know our limitations and boundaries. There’s many an Officers kid or ministers kid who is been resentful and angry at God and the church, because they never saw their parent…they were always out ministering to others. The Samaritan saved the beaten up guy, but he also attended to his own journey and life.
Seeing people and entering another’s world, also comes at a cost. For the Samaritan it cost some time and some money and maybe some reputation depending on who knows that he picked up this enemy off the side of the road. If we want to love well we have to recognise that it will come at a cost and it does take sacrifice. This has been our Self Denial Appeal and we give because we love. There’s a cost, a sacrifice. You’re asked to give over and above your regular giving and we do, because we can’t just walk past another in need. We stop, we enter their world through the videos, and there is a cost to us.
But the truth is, we are good to others because God has been good to us. We love others because God loves us. Jesus always integrated the love of God with the practice of loving people. Pete Scazzero says, one of the greatest gifts we can give the world is to be a community of emotionally healthy adults who love well. This will take the power of god and a commitment to learn and grow and break with unhealthy destructive habits that go back generations in our families and culture.